Category Archives: mindful writing

What great art does

booksKaspa writes: 

“…art should enhance our interest in the world, not push us toward greater irony, disinterest, lack of humor and a sense that everything’s all been done before and we can only laugh at it or waste away.”

~ David Rothenberg, Survival of the Beautiful

What does your writing/painting/sculpting do? Does it take you into the world or away from it? Does it take you towards enchantment or disenchantment?

There’s an image doing the rounds on Facebook that made me think . A small boy is standing on a heap of books looking over a wall. This side of the wall is scattered with litter, and the wall is covered in graffiti. On the other side of the wall is a fantastic land full of colour and light and beautiful things, space rockets and butterflies. The caption reads, “Books: This is exactly how they work.”

My heart sank when I saw this image. I guess that I read the picture back to front, compared to everyone who was sharing it.

When I was a child I read books that took me away from the world into lands where heroes were always heroic, and the very act of being part of a story seemed to help the world make sense for the characters. Their world making sense didn’t particularly help mine make sense though, it just made me long for the beautiful land on the other side of the wall… when I felt like I was stuck with the litter and graffiti.

My childhood world wasn’t all litter and graffiti, but the literature I was reading didn’t help me appreciate the world that was right in front of me.

When I look at that picture of the child standing on the books again I realise that you can write about both sides of the wall in helpful and unhelpful ways.

Great literature can come from both sides of the wall. Reading about the land of space rockets can encourage us back into our own worlds with a sense of adventure and interest in the world beyond our small horizons. Reading about the graffiti artist’s life, reading the conditions that led to them painting on the wall, and even the conditions the led to the wall being built, can help us to understand the world around us. Reading about this side of the wall can help us see the world in a whole way – a way that is much more likely to guide us towards knocking a hole in those bricks…

Poor literature can come from both sides of the wall too. The space rockets can take us into a world of cliché, a world of fantasy where the hero gets the girl and everything that goes with that. It can lead us to a world that leads us away from reality, that gets in between us and the world – that keeps us in our place of non-engagement. Non-engagement can come from the littered side of the wall as well, works of irony and satire that undermine the world without offering alternatives.

Practising mindful writing leads to the first kind of literature on both sides of the wall. When we pay attention to the world our writing comes more alive and (fingers crossed) takes the reader to a place of aliveness too, rather than a place of disinterest and deadness.

Where is your writing going?

Stop being a robot – learn to love grey skies and rain

Kaspa writes: Outside the sun is breaking through heavy cloud. A few drops of rain are still falling. There was hail earlier, a loud rattling on the window, and before that the lightest of rain was being whipped into strange shapes by the wind.

The rain is coming down harder now, hundreds of tear shaped drops. The old orange bricks of the terraced houses are becoming dark with wetness and the world is becoming grey again as another slab of dark cloud moves across the sun.

In Watching the English, Kate Fox says that we talk about the weather to ease our social dysfunction, in the same way we would rather talk to a stranger’s dog, than with the stranger themselves. If you are English there are special rules for talking about the weather. You are supposed to complain, and there is a hierarchy of which weather is worst that seems to hold true no matter who you speak to. Cold and bright is at the good end of the scale. Warm and wet is better than wet and cold, and so on.

In this way we go about greeting people by complaining about the rain. When the weather clears up it doesn’t take too many days of sunshine before we complain about that as well.

I’m sure, if you think hard enough, you can identify some of the codes of your own culture. (Often they become national stereotypes. It’s a cliche to say that the English always complain about the weather. But most of us do actually complain about the weather).

The rain has passed now and I can hear the song of a blackbird, the cooing of a wood pigeon, and distant traffic.

Human beings are full of this social programming. We pick these hidden rules up from each other. We pick some up from our parents, then we throw those away (until we go visit our parents) and follow codes we’ve picked up from our peers instead. Most of the time we don’t even notice that we are following a set of norms… So I complain about the weather a lot? It’s just who I am.

I read the Guardian. Did I really choose to do so, or do I just want to be the sort of person who reads the Guardian…

I do believe in free will, as it happens. But I also believe that we are deeply conditioned, and that this social programming runs deep in all of us. Do you remember how important it was to wear the same designer clothes that everyone else had when you were at school? (Or not too, if you belonged to a different tribe.)

Is the weather really that miserable? Actually I quite like to listen to the rain, or the hail. I like that it changes so much. That the sky and the garden look so different each time I look up from my PC.

Writing about the natural world helps me to realise this. It helps me to find things to praise when other people are complaining. It helps me to see when I am just behaving in a mechanised way, when I am following various social instructions. It helps me to see through those instructions and to really love the cloudy grey sky.

This what mindful writing is working towards. Towards freedom. The freedom to be yourself, and not just your conditioning…

Mindful writing exercise

  • Is there something you say or do habitually without thinking?
  • Look underneath the mechanical action or words.
  • Reach out to something true and write a small stone about that.

If you want to look deeper into your own conditioning and to live more authentically and freely, have a look at our mindful writing courses. I’m running Eastern Therapeutic Writing in May (Five spaces left) and Fiona is leading Writing Ourselves Alive. (Full)

photo: drop by cubanjunky

How to keep your writing fresh

The Original Movable TypeKaspa writes: I promised you last week (when I wrote about the importance of not writing about everything) that I would say something about transmitting freshness in writing.

Some of these thoughts come out of reflecting on the process of choosing small stones for our 2012 anthology. So many people (myself included) are struck by seeing similar things in the natural world: the moon, birds on telephone wires, sunrises and sunsets. When you have read pages of small stones about the moon, you start to look for those that stand out from the crowd.

I have called the quality of this standing out ‘freshness’ because the best small stones, like all the best art, encourage looking anew. In the best writing I am struck again by how beautiful the moon is. The moon, in the best small stones, becomes alive again – standing out from the cookie cutter moon found in staler writing.

The word cliche comes from the French word for a printing plate (also called a stereotype) used to reproduce the same set of words over and over again. If you were to read every copy of a single pamphlet produced by one of these movable type machines, you would read the same words, the same images and ideas, hundreds of times. You would come close to feeling how I feel upon seeing another small stone about the moon… (I’m exaggerating a little, to make the point.)

Staying with that imaginary pamphlet – the writer may have been inspired by something completely fresh. The thoughts fell into place and our hypothetical author jumped out of the bath and ran to her writing desk to record the ideas before they slipped away.

When do these thoughts become stale? It’s unlikely that we really would read the same pamphlet hundreds of times. But the ideas there trickle (by word of mouth) into other people’s thoughts and writings as well, and soon the whole town is repeating them without thinking.

When your neighbour slips some of these ideas into the conversation, if they register at all, it is as something you have heard too many times before.

A few towns away a second hypothetical writer is completely oblivious to all of this. Somehow the same great insight comes to him and he produces his own tract. Although the inspiration behind the writing was just as great, when it reaches the people of the first town it is met with derision. The second writer sees his pamphlet filling up waste paper bins.

So the thoughts sound cliched even though they were completely fresh to our second writer.

I think there are two routes to writing something deathly. The first comes from lazy thinking or observation – we repeat something we have heard hundreds of times before without thinking. As old as the hills. Fit as a fiddle. As white as snow… (have you ever looked at the snow? At the muddy slush, slicked with engine-oil, that piles up at the sides of the roads?)

In the second case we really do see something in a fresh way. But someone else has gotten there before us. In the world, our insight has become old before we even thought it. Maybe you saw that the clouds really do look like cotton candy – but it’s hard not to read that as cliched.

Of course this gets harder as the world gets smaller, and more and more writing is shared to more and more people.

How can we make our writing fresh?

Two pieces of advice. The first one is something we often say: look and look again. What is it you are really writing about? Look at what you have written and ask yourself, “Is this what’s really there?”

The second is to read lots of good stuff. What are other people writing? What do you like? What words and ideas get repeated? What did you used to see getting repeated but don’t any more (writing has fashions, like anything else).

Mindful writing exercise

  • Write a small stone about something in the world you can re-visit. (A place nearby, an object you could find again etc.)
  • Look at what you have written.
  • Have you made any comparisons that you’ve seen elsewhere?
  • Have you described something in the same way that others describe it?
  • Go back to the object of your small stone.
  • Look at what is really there – is there a fresher way of describing what you see? What shade of green is the grass….

Include the difficult bits

Bee on rosemary flowersKaspa writes: It’s Saturday morning and the sun is just high enough over the hills that our small conservatory is filling up with light. I’m sitting here reading Dinty W. Moore’s The Mindful Writer

I have been into the garden this morning and been impressed by life pushing forwards. Pale lilac flowers, a few millimeters across, are just showing on the  Rosemary bush. The first small buds are appearing on the Japanese maple, and green shoots from summer flowering bulbs are already a few inches above the soil.

In The Mindful Writer Moore uses Buddhism’s Four Noble Truths as a model for writing. He’s interested in where mindfulness and writing overlap, and how mindfulness can help you become a better writer. I’m interested in that too. I’m also interested in how writing can help you become more mindful and how that can help you become a better person, writer or not. I wondered how the Four Noble Truths might help with that.

Dinty writes that the First Noble Truth of the writing life is that, “The writing life is difficult, full of disappointment and dissatisfaction.” If we take out the word ‘writing’, we pretty much have a summary of the Buddha’s first Noble Truth, “The life is difficult, full of disappointment and dissatisfaction.” When the Buddha was talking about this, rather than saying difficulty, or disappointment, or suffering (as it is often translated), he usually gave a list of examples: birth, ageing, sickness, death, not having what you want, being with those you don’t like, being separated from those you love. Life is full of these.

Yesterday Fiona left for a few days training. I came home last night and missed her being around. I ate too much pizza and scanned the TV listings for something rubbish to watch. I woke up in the night feeling bloated and uncomfortable.

As a Buddhist priest perhaps I’m supposed to be above such things. But life isn’t always exactly what we want, and we don’t always react in the best way.

The reason the Buddha and Dinty W. Moore mention this difficulty at all is because so often, like me last night, we fail to include it in our experience of life. One on level we still react, but it comes out in strange ways – like cooking enough pizza for two and eating it all…

The philosophy of mindfulness suggests we would be much better off if would could acknowledge our feelings in those moments, if we can welcome that missing part of ourselves. It’s only after I really miss someone that I can go outside and notice the flowers again, otherwise I get stuck with indigestion and bad TV.

The philosophy of mindful writing suggests that writing about these difficulties is a good way of beginning to welcome in these missing parts of ourselves. As we start to write about them we become more whole and our writing will get better – deeper, closer to life, more authentic.

there is no-one to tell about the lilac flowers on the Rosemary
I fill the propagator with compost using your pink handled trowel

Mindful writing exercise

  • Open a page of your journal.
  • Ask yourself if there is something you’re not including in your life right now.
  • Allow the answer to come through your pen and onto the page.
  • Write as much as you need to.
  •  Experiment with including these parts of yourself in your small stones and other writing.

What is mindful writing?

journal
Kaspa writes: The practice of mindfulness has had a surge of popularity in recent years to the extent that in the UK there are some forms of mindfulness therapy available on the National Health Service. But what is mindfulness, what has it got to do with writing, and why does it matter?

Mindfulness in the West become popular on the back of Eastern spirituality, but has to some extent outgrown those roots. And of course, mindfulness as a word, and as an idea, existed in English long before English speaking people were draw to the East.

Myndfulness, as it was spelled in 1530, refers to a state of being aware (of something), and particularly to the state of remembering. The Sanskrit smriti, which is translated as mindfulness, has much the same meaning. These days we tend to emphasise the first meaning, the state of being aware, rather than the second.

So to be mindful of something simply means to be aware of something, perhaps with shades of carefulness. Be mindful of the ravine to your left, be mindful of your manners… take care, do what you are doing with some thoughtfulness.

We do this all the time. We are always mindful of something. Often it is our own imagination – flights of fancy that drift across the mind. When I drive I am sometimes more mindful of the day ahead and whatever joy or anxiety that might bring, than of the road itself.

If we are all doing it all the time, what’s so special about it? The philosophy of mindfulness says that it is better to deliberately place our attention in some places than in others, and that this kind of awareness is a skill that can be developed.

Mindfulness is a step on the way to getting into the flow of life. What stops us from being in the flow of life is usually the thoughts and self-limiting beliefs that we habitually tell ourselves, often without noticing. Mindfulness offers us a way out (two ways out) of this situation.

If we consciously direct our attention to the world we can break out of our bubble of thoughts and be more in tune with what’s really around us. From noticing the beautiful flowers in our neighbour’s garden, to hearing what our friend is really asking from us.

If we consciously direct our attention inwards we can look at some of those thoughts and beliefs, some of those stories that we tell about ourselves and start to loosen them, and to ask, “What’s really true?”.

Why mindful writing? Simply directing our thoughts or our mind to the world or to ourselves is good but can be difficult. We are distracted by thoughts bubbling up and so on. We are trying to work on our minds with our minds. That’s like using a broken hammer to try and fix the same hammer.

Somehow the act of writing can help us cut through all of this. It’s like using woodglue on the hammer (the metaphor is getting away with me). We seem to write from a place that is less caught up in that bubble of thoughts. If nothing else, when we are writing about the world we can really see when we are doing it and when we are getting distracted – words either appear on the page, or not.

small stones fall into the first type of mindful practice. We give our attention to the world for a few minutes and write down, as accurately as we can, what is there. The splay of a red kite’s wingtips. The rust spots on the underside of the leaves of the rosebush. The contrail that scores the indigo sky with pink.

I like them because they are short (hence the name) and so you can build a daily practice of getting out of yourself and into the world in a few minutes each day. In an ideal world it would soon become second nature, but I confess my own small stone practice often moves forwards in fits and starts.

At Writing Our Way Home we do use the second kind of mindful writing too, most often in our e-courses. We do look at the world in these, at places and people that are significant to us, but we also look at ourselves and work to break out of unhelpful ways of thinking and get more into the flow.

“…every day I was enormously glad of such a small thing. Glad because it slowed down time and opened up a space, and something else, however trivial, entered the picture. Glad because a daily practice, as I knew from meditation practice, is a powerfully strengthening, stabilising, calming thing.”
~Jean Morris writing about her small stone practice

A mindful writing exercise


Have you written a small stone today?

  • Grab a paper and pen, or open a blank document on your computer. 
  • Look up from where you are sitting. Look around the space and give your attention to something. If you have trouble choosing, think, “What can I praise today?”.
  • Really give your attention to what you have chosen. What size is it? What colour? What is it like to touch? How does it fit in the world?
  • Write down a few lines about what you have observed.
  • Give your attention back to what you have chosen. Is it really like what you have written?
  • Revise your small stone.
  • Voila.

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This went out as our new weekly newsletter along with Fiona’s Journal about keeping promises and a small stone. Sign up here to receive next week’s issue.

For all posts in this series click here: Kaspa’s Mindful Writing
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Image by urbanmuser.

The River: How writers should ‘think’, by Kaspalita

Another ‘River’ post by Kaspalita, with more advice from Ted Hughes. The river of stones is our mindful writing challenge. Properly notice one thing each day, and write it down. Click here to find out more.

Kaspa writes: Last week I wrote about how Ted Hughes compared writing poems to catching animals, and how when you put your attention on what you are writing about (instead of on the form of the poem) the right words will appear.

I found that advice in his book Poetry in the Making, which I’m still reading. I’ve just finished the chapter Learning to Think, and was struck by how close his advice there was to instructions in single pointed meditation.

Hughes writes about learning this kind of attention whilst fishing. He would just watch the float, and keep bringing his mind back to the float… and with this an awareness of how the fish were moving (or not) just beneath the surface of the water.

Alongside this kind of attention on the object, Hughes describes ‘awareness of thought’ as another useful skill. One is able to fish into one’s mind and make conscious whatever has been moving about there.

Bringing these two kinds of thinking together is immensely valuable for a writer. Often when we put our attention on one thing we have an association with something else, and something else, and something else… and end up with a thought so far away from the original object of attention that we have forgotten where we started.

Hughes, with admitted exaggeration, suggests it should be possible to think about one’s uncle for weeks on end, continually collecting all ones thoughts/feelings/experiences about that uncle. You can try that out, if you like…

Or try it out with your small stone practice. Give yourself five minutes and just focus on one thing. If/when your mind starts to wonder bring it back to that one thing. You can either write during this time, or do your timed concentration first, and then write afterwards.

For poems and prose, you can start to cast your net wider, and allow in more and more associations. Both skills are important for good writing; being able to fix on one thing, and being able to move creatively between things… Tell me about the oak tree… tell me about the lovers who meet underneath its branches… and so on.

from Thirteen Ways of Looking at a Blackbird

I
Among twenty snowy mountains,
The only moving thing
Was the eye of the blackbird.

II
I was of three minds,
Like a tree
In which there are three blackbirds.

III
The blackbird whirled in the autumn winds.
It was a small part of the pantomime.

Wallace Stevens

image: Ted Huges by Reginald Gray, public domain.