Just outside our front door is a dead mouse.
He’s been there for a couple of weeks now. One of the cats (I suspect Silver, chief mouse-catcher) discarded him there – he didn’t have a mark on him.
Every time I walk in or out of the house, I look at him.
Last week, all of a sudden his hair came out and lay around him and covered him like a pile of autumn leaves. Puffs of it blew away in the wind.
Now you can see the skin, which is dark grey and leathery. His eyes are gone.
It reminds me of the Tibetan buddhist practice of meditating on death. It reminds me of Stephen Levine’s spiritual experiment, where he lived a year of his life as if it were his last.
When my friend Charlie came to stay this weekend, I pointed out the mouse as we carried in her bags, in the same way I pointed out the new plants in the garden. It tickled her. I mused that it was something a four year old might point out, and she agreed.
Maybe we lose our natural curiosity about death, because it becomes too painful to look. We wince, we predict of our own deaths, we think of everyone (and everything) we love.
What would it be like to remember it, as we lived our day today? Would we love our lives less, or more?
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The Happy Buddha picture isn’t even really a particularly Tibetan Buddha, but he made me smile this morning, sitting on his cloud. And I thought you’d prefer it to a photo of Dead Mouse. He is beautiful in his own way, but maybe it’s harder to see it before breakfast.



“I hear those voices that will not be drowned.”

